You may litsen to music on Taanis Esther. 1 March 2007. and MaxMind, also licensed under Creative Commons. You must there are over 200,000 words in our free online dictionary, but you are looking for one thats only in the Merriam-Webster Unabridged Dictionary. Some Sephardim had the minhag to wear tefillin on fast days at Mincha so as to complete 100 Brachot, however this minhag isn't very widespread. Halakha demands the launch of classic aveilut in this case, but the issue of this avel wearing tefillin is debated (see the Beit Yosef, Yoreh Deah 320). The Beur Halakha (25) notes that one who is in shul, in front of other people, may be embarrassed to put his tefillin on before his tallit. Instead, they stem form a unique hazard that the avel poses to the Tefillin. Yabia Omer OC 2:34 and 9:66 discusses this topic at great length and agrees with the Chesed Lalafim. This has been a long-standing problem in the Jewish community, particularly in the Orthodox world in which womens autonomy is often stifled. All Jews have a custom, originating in the Gaonic period (589-1038 C.E. ), the tefillin certainly has greater sanctity. The Fast of Esther (Ta'anit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. Shulchan Aruch 565:3 because even if you don't end up finishing the fast because you get sick from fasting, it is still a public fast day. "Delivered to Over 6000 Registered Recipients Each Day". Doing so would run afoul of numerous halachot (all of which we are not permitted in our generation to annul). Purim Sheni Readings. The Midrash recounts that the Jews actually fasted as a nation on that day, in supplication to Hashem for Heavenly assistance. Ester accepts this rebuke, and declares a fast of three days, Our fasting is designed to arouse us to do teshuvah and help us realize that we can be so much greater than we currently are. He writes that since some Acharonim explain the principle of ein maavirin is a biblical rule (mi-deoraita), therefore we do not take his potential embarrassment into account. Usually it is the day immediately before Purim, though there are exceptions. Tags: Yalkut Yosef Moadim page 536 adds that one recites aneinu at night on tisha bav. Rama 550:1 writes that pregnant or nursing woman are exempt from the three fast days (except, Shulchan Aruch 554:5, Mishna Brurah 550:5, In Yechave Daat 1:35, Rav Ovadia Yosef concludes that if the woman feels sick she may eat, but if she feels like she can fast, she should try to fast. Categories: Tefillin. Shabbat. Fast of Esther and Marriage Enslavement | Jewish Women's Archive Mishna Taanit 26b, Rambam Taaniyot 5:2, Shibbolei Haleket 263, Chayei Adam 133:4, Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:4, Aruch Hashulchan 549:3, Chazon Ovadia (Laws of the Four Fasts, Halacha 1), Yalkut Yosef Moadim page 527, Halachos of the Three Weeks page 1. The Status of the Retzuot of Tefillin | Yeshivat Har Etzion Every year, the Fast of Esther is held on one of the days prior to Purim. Without question, it took very radical actiona ruling only a prophet like Esther could be permitted to enact (see the Gemara in Megillah 14a)to bring about an awakening of radical change that sufficiently shook the Heavens and paved the way for the Jews to be saved. Esther called for a fast, knowing that through soul-searching the Jews would forge a spiritual connection necessary to make her mission successful. 5) It is customary to extend the fast until after the Megillah is read. Similarly, for those fast days that are not allowed to fall out on Shabbat, we push them back a day. One who is sick, even if there is no danger of dying is exempt from fasting and shouldn't fast. A restaurant or store owner should preferably refrain from giving out food unless it is known that it is for sick people or for after the fast, and even if there are other places where people can access food. The Fast of Esther - memory and repentance; on women's Megillah 7) As on other public fasts, the Torah reading of Vayechal Moshe (Exodus 32:11-14, 34:1-10) is read both at Shacharit and Mincha. Shulchan Aruch 562:1 accepts Rashi as the primary opinion. the terrible plight that has befallen the Jews of the Persian Empire. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). This week, we will begin our discussion of the hanachat tefillin, i.e., the way the tefillin are to be worn. Taanit Esther Readings. Our existence Taanit Esther 2023: The Fast Before Purim | Aleph Beta On all of these rabbinic fasts besides for tisha b'av one is permitted to wash, anoint, wear leather, and have relations. (And it paid off!). Taanith Esther Definition & Meaning - Merriam-Webster Rather, she says, Fast on my account or Fast for me so she could be successful when going before king Achashverosh to plead on their behalf for salvation. The Prohibition for an Avel to Wear Tefillin | Yeshivat Har Etzion However, this is (as noted) the most lenient fast, so that somebody who doesn't feel well (even a little), and certainly a pregnant or nursing woman, should not fast. . We also do not abstain from eating and drinking for three days (the number of days Esther decreed the Jews in her day fast for) because our Sages knew that we would not be capable of having the proper mindsets and intentions for more than one day. According to Ashkenazim it is possible to accept upon oneself to fast a partial fast and break it before the night. The Blessings for Wrapping and Crowning Oneself with Tefillin, Greek translation by Yosef Namuli (1885) Contributor(s): Yosef Namuli. The actual Selichot are a collage of Torah verses and poetically written Hebrew works in which we ask Gd to forgive us on a personal and communal level. The content of this field is kept private and will not be shown publicly. Web page addresses and email addresses turn into links automatically. Chazon Ovadia Arba Taaniyot pg. The Beur Halakha (OC 25 s.v. 30 permits somebody who cannot swallow a pill to use a tiny bit of water to help him, even for somebody suffering from a headache. the Jews hoped to rule over them, it was flipped around, and the Jews came to These positions may also be debating whether tefillin is prohibited for an avel so as not to disrupt his aveilut or in order to protect the tefillin. Apparently, the exemption of tefillin is derived from the word peer, and not the general instructions delivered to Yechezkel. Mishna Brurah 550:6 and Kaf Hachayim 550:10 quote this as well but notes that one should continue to wear leather shoes so as not to publicize it too much. This is understood by most rishonim (Rashi s.v. On the day of a Taanis one should refrain from unnecessarily touching foods, lest one inadvertently eat during the fast. As Mark Twain wrote, "All things are mortal but the Jew; all other forces pass, but he remains. The Mishna mentions two characteristics which may determine precedence: It is further taught: When one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head. The Maggid Mishna (Taniyot 5:5) writes that today it is only a minhag and will remain an obligation until the third Beit HaMikdash is built. [2] # The 3 minor fast day of Tzom Gedalya, Asara B'Tevet, and Shiva Asar B'Tamuz all mourn different aspects of the destruction of the Beit HaMikdash. Mishna Brurah 550:4, Yalkut Yosef Moadim page 531, Sh"t Yechave Daat 1:35, Aruch Hashulchan 550:6, Teshuvot Vihanhagot 4:123. It is this heroic act that we should focus on during the Fast of Esther and use it as springboard to catapult us to even higher levels of holiness and refinement. Am Yisrael once again finds itself in a very difficult time. Other Rishonim (see the Ran in Sukka) do not assume that Rif implements miktzat ha-yom ke-kulo regarding this prohibition. Cleary, the implication is, that while HE is allowed to don his tefillin, other mourners may not. 566:6, Mishna Brurah 566:19, Aruch Hashulchan 566:11, Rivevot Ephraim 3:338:2. u'tzedaka" - repentance, prayer, and tzedaka. Click a date on the calendar displays the schedule for that day. What Are Selichot? - Chabad.org have control over those who hated them. Many observances in Jewish law must be performed at specific times during the day. Taanis Esther is different than the other fast days because it is unrelated to the destruction of the Bais Hamikdash. As Rashi summarizes (Berakhot 11a), Since an avel is dejected and rolling in his personal [emotional] dust, he cannot achieve [the state] of peer. Similar sentiments are voiced by Tosafot in Moed Katan (21a). On a personal fast day, one is permitted to rinse out his mouth, even with more than a Reviit of water since he plans to spit it out. For the other fasts please see the following links: Tisha BeAv, Tanit Ester, and Tanit Bechorim. Click the link in that email to complete registration so you can comment. The primary purpose of the Fast days is to inspire a person to do Teshuva and remember his sins and the sins of our fathers which caused the tragedy which is being commemorated to occur. (Sha'ar HaTziun 686:16), 9) Avinu Malkeinu is said only in Shacharit, but not in Mincha. Rambam Hilchot Taanit 1:4, Shulchan Aruch 550:1, Chayei Adam 133:6, Chacham Ovadia Yosef (in Yabia Omer 1:33 and Chazon Ovadia Arba Taaniyot pg. ), to fast on the . However, Rav Chisda explains that it is only a fast of hours if one didn't eat until that day. Thank you for posting a link to JOFA's site and acknowledging this critical campaign. Kumah strongly urges everyone to fast this year on Taanit Ester. is again threatened in our home land. Lines and paragraphs break automatically. | Atah ha-El Oseh Fela'ot, a seliah for The Shulchan Aruch 562:2 quotes this opinion as some say and the Rama 562:2 accepts it so that an individual can recite anenu in shema kolenu but not to change any bracha. Perhaps they disagree about the NATURE of the prohibition. A second important question surrounds tefillin for an avel who is not suffering the despair typically associated with the first days of aveilut. In the days of Esther, the Fast of Esther happened during Pesach. On. If a person does fast an individual fast he may not publicize it to others in order to receive honor. Atah ha-El Oseh Fela'ot, a seliah for Taanit Esther by Shimon bar Isaac . Click here to contribute a prayer you have written for Ta'anit Esther. "Fast of Esther and Marriage Enslavement." But why should an avel be excused from tefillin if he is fundamentally obligated to perform all other mitzvot? Either way Rashi maintains that the suspension of tefillin for an avel is not based on the laws prohibiting an avel from experiencing or expressing joy or magnificence. Ta'anit Esther - the Open Siddur Project Piskei Teshuvot 589:1 citing Pri Megadim 612 citing Taz 612:8. In the fourth chapter of Megilat Ester, Mordechai finds out about Its permissible to smoke on a fast day except on, According to Sephardim, on a fast day besides, Preferably one should be strict when making sure to have less than a. Thank you for making me aware of this women-centered Jewish tradition. He writes that one who touches his tefillin before his tallit should distract himself from the tefillin, read the parshiot of the korbanot, and some time later, put on his tallit, and then the tefillin., The Order of the Tefillin shel Rosh and Tefillin shel Yad. The Fast of Esther (Taanit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. Today is Taanit Esther (the Fast of Esther), a minor Fast day commemorating the three day fast observed by the Jewish people in the story of Purim. However, Yalkut Yosef and Tzitz Eliezer 7:49:12 are lenient but still say its preferable not to. Rabbeinu Yona quoted by the Rosh, Yalkut Yosef 293:4, Shearim Metzuyanim Bihalacha 123:4, Nitei Gavriel Bein Hamitzarim page 57. He lives with his wife and children in the Modi'in region of Israel. However, in honor of the Purim heroine, it is called Taanit Esther -- the Fast of Esther. He is truly EXCUSED from the mitzva of tefillin. The Rema notes that the custom is to wear the tallit gadol first in any case. One who isn't fasting doesn't recite aneinu. Mordechai spent each of the three days he fasted teaching young children Torah. Rav Moshe Feinstein quoted in Moadei Yeshurun 1:page 108, Halachos of the Three Weeks by Rabbi Eider p. 19. Configuration To enable this integration in your installation, add the following to your configuration.yaml file: # Example configuration.yaml entry jewish_calendar: Configuration Variables Purim is often compared to Yom Kippur, so to borrow a phrase from The Shaar HaTziyun 562:1 writes that even for the minor fast days we wait until the tzet hakochavim because we're concerned about the opinion of Rabbi Yose that Ben Hashemashot only begins after the Ben Hashemashot of Rabbi Yehuda ends. Mishna Brurah 566:19 says if one was already called up everyone agrees that he may go up. Times the fast begins: Beginning of Ta'anit Esther 2023 Clip Length: 5:35 (mm:ss) (File size: 1.28 MB) (File size:5.16 MB) Purim- Taanit Esther. When letters make sounds that aren't associated w One goose, two geese. Fast of Esther. One shouldnt go swimming in a pool or ocean on a fast day. The Tosfot (Megilah 5b s.v. EDIBLEGROGGERS INITIATIVE: An initiative of Yad Yehuda's Capital Kosher Pantry - Bring your noise-making food that can be used as a grogger, such as nuts, rice, cereal, or chow mein noodles to Megilla. His aveilut responsibilities simply override his mitzva to study Torah. Second, Rav Shlomo Zalman Auerbach encourages us to recall a time in our lives where we stepped outside of our comfort zone and did something truly great. Ta'anit Esther This is an archive of prayers written for, or relevant to, the Fast of Esther on the day preceding the festival of Purim. s.v. See the explanation of this on the. The Beur Halakha (ibid. Today is Ta'anit Esther (the Fast of Esther), a minor Fast day commemorating the three day fast observed by the Jewish people in the story of Purim. That was his maasehhis mem to the tzav during the tzom. Some poskim permit taking caffeine suppositories during the fast, to avoid caffeine related headaches. Gemara Berachot 6b writes that the reward for a fast day is from the tzedaka that one gives. According to Ashkenazim, only if one is in pain may one rinse ones mouth and in such a case one should bend ones head downward so one doesnt swallow any water. Watch more videos on Purim, or learn more in our Esther's Fast 101 Guide. This is the position of the Tosafot Rabbenu Yechiel in his comments to Moed Katan (21a). The Tur 549:2 explains that on the ninth of Tamuz the wall of Yerushalyim was broken by the first Bet HaMikdash, however, nowadays we fast on the seventeenth of Tamuz which was when the wall of Yerushalyim was broken by the second Bet HaMikdash. Furthermore, the mitzva of tzitzit is tadir, i.e., it is performed more frequently as the tallit is worn on both Shabbat and Yom Tov. He notes, however, that some still insist on donning the tefillin first, as they have a greater level of sanctity. However, a Baal Nefesh should be strict not to wash oneself in hot water or anoint oneself. asher sibru oy'vei hayihudim l'shlot bahem, venahafoch hu hayihudim heima (Except in walled cities, where the Megillah is read on the night of the 15th.). The principle purpose of the fast days is to cause one to reflect upon one's ways in order to repent. The Aish Rabbi Replies It is customary to keep the tallit and tefillin in the same bag. Instead, the avel is excused from tefillin because he cannot ACHIEVE the requisite experience of peer central to tefillin performance. Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution 4.0 International License. Beer Moshe 8:95 permits leaving a canteen or soda machine open in a camp for those who aren't fasting, and Shevet Hakehati 4:155:1 permits leaving a store open for those not fasting. King, perhaps because we haven't heard Him calling us. . Yerushalayim. See Mishna Brurah 686:5 who writes that someone whose eye's hurt needs to make up the fast of Ester since it was never established for that day specifically. Rav Beryl Gershenfeld adds that it also connotes excitement, passion, and actively aiming to achieve something truly great. Even if Asara B'Tevet falls out on a Friday one should fast until. The Hebrew letter mem stands for maaseh, or action. When we see a mem at the end of a word, it reveals that we should be bringing this particular concept out to the world of action. The basis for the haftorah at mincha on a fast day is from the gemara Tanit 12b discussing a fast for a drought and codified by the Rambam Taniyot 1:17. In this context, he notes the Gemara's discussion concerning the requirement to read the Megilla twice, both by night and during the day ( Megilla 3b ). Taanit Esther Readings the Open Siddur Project The unique kedusha of tefillin mandates mental and emotional focus, and a dejected avel spoils the kedusha of tefillin. To save this word, you'll need to log in. Who Has to Fast on on Taanit Esther - Dinonline Maharsham (1:123, page 178), Chelkat Yaakov 2:83, Contemporary Halachic Problems (v. 2, p. 26). Chabad of Encino - Rabbi Ari Herzog - ChabadoftheValley.com Rashi (s.v. However, the Fast of Esther is moved up a daywe bring it closer to usto avoid fasting on Shabbat. Clearly the parshiot entail the core of tefillin. 42. Kumah.org : Taanit Ester You can see the complete Hebrew service here. Ta'anit Esther for Hebrew Year 5782 occurred on Wednesday, 16 March 2022 . Rav Beryl Gershenfeld reveals that the word " taanit " comes from the word " ani ," meaning "poor." On a taanit we recognize that we are lacking (like a poor person). See the Avnei Nezer OC 429 for a fascinating explanation as to why that conclusion is correct. Maharsham 4:120 writes that it seems that it is only necessary to fast a makeup fast for the fast of Ester but since the Eliya Rabba 550:1 said that you need to make up all fast days we should follow that. Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution 4.0 International License. He adds that for Taanit Esther it is preferable to get 10 people fasting but if not, . On the other fast days a person who would be distressed by not rinsing out his mouth can do so but not on Tisha B'av. Rabbi Eliezer Melamed PR photo. 2) No eating or drinking is permitted. Rabbi Joshua B. Gordon ob'm Rabbi Ari Herzog. He sends On the day (the 13th day of Adar) that the enemies of The Rambam (Taniyot 1:13) learns that the gemara is saying that one can have a fast of hours for the end of the day even if ate in the morning. Taanit esther 2023 - chabad purim Yalkut Yosef Moadim page 545 as well as Yechave Daat 5:40 say that the custom of the sephardim is not to say a haftorah except on tisha b'av where even sephardim have a haftara for, Mishna Brurah 566:3, Shaare Ephraim 8:107. Magen Avraham 562:5 writes that minimally the fast has to go from the morning until after Plag Mincha even if one didn't actually daven arvit yet, however, the Eliya Rabba 559:26 and Machasit Hashekel 562:5 hold that it is sufficient if he fasts until mincha gedola. Ta'anit Esther doesn't end that late, but another hour goes by until the synagogue finishes the Megillah, especially with all the carrying on. Meorot (Sources) TaNaKh (Torah, Nevi'im, Ketuvim) Targumim (Translations) . Click Here to Sponsor Daily Halacha Indeed, the Levush rules that one should first put on the tefillin, and the Shaagat Aryeh rules that one may choose which to wear first! Mordechai responds forcefully, warning Ester not to think that she will escape There is no INTERNAL reason that he is EXEMPT from Torah. Gemara Tanit 11b, Shulchan Aruch 571:2. The Talmud ( Menachot 36a) teaches that the tefillin shel yad should be donned before the tefillin shel rosh, based on the order in which the tefillin are mentioned in the verse: It is further taught: When one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head. 625) and Hagahot Ashri (Tanit 1:12) argues that Rav Chisda only meant that if one accepted to fast for the whole day then it is ineffective if one ate before night, but it is possible to accept just to fast part of the day. Several gemarot (Berakhot 11, Ketuvot 6 and Sukka 25) cite a statement of Rav identifying the one mitzva that an avel (mourner) is excused from the mitzva of tefillin. The Gemara Brachot 17a records that Rav Sheshet would pray before Hashem that today when there's no Bet Hamikdash He should accept our fasts as though they were korbanot since by fasting a person loses a slight amount of his flesh and blood in order to attain atonement. When the aveilut commences after Yom Tov, the full intensity of the first day of aveilut emerges. Another related page is Commemoration of the Destruction of the Temple (Zecher LeChurban). Next week we will continue our discussion of the hanachat tefillin. What makes tefillin unique in that it is the only mitzva from which an avel is excused? Taanun. One may swallow saliva that accumulates in ones mouth. Everybody is obligated to fasts on these public fast days. Even rabbis or teachers whose fasting may cause their learning to be of lower quality should fast on these fast days including. Se'udat Yom Shabbat. The simple approach suggests that tefillin, unlike other mitzvot, interrupts the mitzva of aveilut and is therefore forbidden. By contrast, an avel is EXCLUDED from tefillin because he cannot possibly attain peer and cannot preserve that status. It is prohibited to chew gum on a fast day, unless the gum has no taste whatsoever. Subscribe to America's largest dictionary and get thousands more definitions and advanced searchad free! Click Here to Sponsor Daily Halacha. (In the Beit Yosef (25), he cites the Nemukei Yosef, who disagrees.). The Rashba (responsa) writes that the Rambam retracted. purim - Music on Tannis Esther - Mi Yodeya Additionally, the fact that we are physically weakened when the battle begins, assures us that any victory cannot be attributed to our physical prowess. The Taz (OC 684:4) disagrees. see however Chazon Ovadia Arba Taaniyot pg. In an earlier shiur [Maintaining Tefillin Awareness], we discussed the mental/emotional layer of tefillin as essential to the mitzva performance. However, the PERSONAL sorrow and dejection of the mourner may not be as potent given the time delay. He tells her that if she does not act, then Interestingly, this question of why tefillin are suspended for an avel may help solve an intriguing linguistic issue. Am Fasttage vor dem Purimfeste ( ) | On the fast day before Then deposit your grogger in the collection box in the lobby after Megilla. However, the Yalkut Yosef (Hilkhot Tefillin 25:28) rules that the principle of ein maavirin is Rabbinic, and he therefore invokes the principle of kavod ha-briot (human dignity), which sets aside Rabbinic prohibitions, applies. The Jewish Orthodox Feminist Alliance (JOFA) has used Taanit Esther to call attention to the plight of agunot, women who are unable to get a divorce because their husbands refuse to grant them a get (divorce certificate). Where can I find more information on Taanit Esther? The original statement of Rav claimed that an avel is chayav in every mitzva except for tefillin. This codified as halacha by the Rambam (Taniot 5:2-3), SA 549:2, Mishna Brurah 549:1, and Yalkut Yosef (Moadim pg 527). Tomorrow, Monday, March 17th, is Taanit Ester, the fast which Moshe Rabenu also fasted while presiding over the battle with Amalek in prayer. Just as Mordechai told His exemption is not an OVERRIDE, but rather an INTERNAL EXCEPTION. The Halichot Shlomo Moadim 2:13:footnote 10 says if one ate a small amount of food he may still receive an aliya on a fast day. Instead, it is a time to reframe our outlook on life and push ourselves to grow more than we thought possible. You must there are over 200,000 words in our free online dictionary, but you are looking for one that's only in the Merriam-Webster Unabridged Dictionary.. Start your free trial today and get unlimited access to America's largest dictionary, with:. This was the day selected by Haman to commit genocide against the Jewish people. In the context of the story it is probably describing how they rallied together to do battle against their enemies. Only SIMCHA is forbidden for an avel, not feeling grand or magnificent. Maharik 9:5, Shulchan Aruch O.C. A similar question arises regarding a shmua kerova, the state of aveilut upon receiving information about a recent death and burial. Magen Avraham 567:6 writes that this is only according to the Rama who says not to taste food on any fast day, however, according to SA who allows tasting on fast days besides for, Chaye Adam 132:20 writes that if one is in great pain one may rinse ones mouth even on Tish BeAv if one is careful to bend ones head downward so that one doesnt come to swallow anything but one may not do so on. The fast originated at the request of Queen Esther who prepared to risk her life by going before the King to reveal herself as a Jewess and plead survival for her people, bravely stating: "and if I perish, I perish." Assuming that an avel does not wear tefillin for tefillin-related reasons (and not to protect the integrity of the avels mourning), the distinction between Torah and tefillin is clear. There is a dispute whether nowadays these fasts are considered a binding communal practice or derived from the words of prophets.[3]. However, the Masechet Sofrim 17:5 writes that there were different minhagim whether or not to say a haftorah of Dirshu Hashem at mincha on a fast day or no haftorah. Erev Shabbat. Regarding the communal practice changing see the Rashba (Rosh Hashana 18b s.v. Rav Ovadia Yosef writes in Yabia Omer 27:10 that this is true even of tzom gedalia, even though some rishonim say the tragedy occurred on. This heroic act saved the Jewish people from Haman's plot to kill all the Jews of Shushan. Tefillin. The Fast of Esther ( Ta'anith Ester, Hebrew: ) is a fast on Purim eve commemorating two communal fasts undertaken by the Persian Jewish community of Shushan in the Book of Esther, for the purpose of praying for salvation from annihilation by an evil decree, which had been the instigated by the . Aruch Hashulchan 549:2 quotes the Avudarham that even if Asara B'Tevet fell out on. Rambam (Taniyot 5:2), Chazon Ovadia (Laws of the Four Fasts, Halacha 3, Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:2, Rambam (Taniyot 5:2), Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:3, Chazon Ovadia (Laws of the Four Fasts, Halacha 4), Magen Avraham 550:4, Aruch Hashulchan 550:2, Mishna Brura 550:10, Shulchan Aruch and Rama O.C. If the date of the Fast of Esther falls on Shabbat (Saturday), the fast is instead observed on the preceding Thursday. These sources indicate that when one happens upon a mitzva, it should not be delayed. Therefore, Rashi explains the case of a fast of hours is where one happen to fast until midday and then after he midday he decided to fast the rest of the day. The Fast of Esther: What, Why and How - Chabad.org In the 1835 edition, it . Jewish Holidays: A Guide & Commentary, Creative Commons Attribution 4.0 International License. This is also the ruling of Eishel Avraham Butchatch 550:1. The fast Q & A with Susan Chevlowe, curator of "Missing Generations: Photographs by Jill Freedman", The "Heart to Heart Songbook's" Healing Message, Preserving and Refurbishing Passover Traditions, Copyright 19982023, Jewish Women's Archive.