Haury, E. W. (1945a). 2448, Archaeopress, Oxford, pp. (1974). The first part is the OWC identifier and the second part is the document number in three digits. In Lange, R. C., and Germick, S. 301334. (eds. 73120. 135152. Journal of Archaeological Research The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. Hohokam (culture): history, location, characteristics, politics Publication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document. Harris, J. F., and Stearns, S. K. (1997). This work improved considerably from comments by Chris Loendorf, Jill Neitzel, Gary Feinman, and three anonymous reviewers; Carolyn Boyd and Julio Amador Bech provided inspiration and important feedback on a very early draft. 7994. 6, Institute for American Research, Tucson, AZ. Pailes, M. (2016). Pailes, R. A., and Whitecotton, J. W. (1979). The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish. Hansen, R. D., Ley, E. S., and Meja, H. E. (2011). La Gran Chichimeca: El lugar de las rocas secas, Editorial Jaca Book, Conaculta, Mexico. Caseldine, C. R. (2020). 95110. Implements of Change: Tools, Subsistence, and the Built Environment of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. Kiva 45: 95118. Nelson, B. The evolution of Hohokam ceremonial systems. Some notes on the snake pictographs of Nine Mile Canyon, Utah. (ed. Hohokam Indians of the Tucson Basin, University of Arizona Press, Tucson. (2008). In Mills, B. J., and Fowles, S. Article In Henderson, T. K. 36, American Anthropological Association, Menasha, WI. Hohokam Definition & Meaning | Dictionary.com The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. ), Transnational Indians in the North American West, Texas A&M University Press, College Station, pp. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. Wallace, H. D. (2007). Pots are more than household equipment. ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. Wright has maximally exploited all means available to understand the rock art with a multiplicity of views, guided by contemporary scholarship in the related disciplines, but with a corpusin a limited, well defined context. The Hohokam of southwest North America. Ray Walston was not a religion. A history of cacao in West Mexico: Implications for Mesoamerica and U.S. Southwest connections. (2002). (eds. (eds. In Swartz, D. L. (eds. (eds. (2015). ), Mesoamrica: Debates y perspectivas, El Colegio de Michoacn, Zamora, pp. ), Olmec Art and Archaeology in Mesoamerica, Yale University Press, New Haven, CT, pp. Recognizing the interaction between physical and spiritual worlds, Wright recreates an integrated culture history which examines petroglyphs in relation to agricultural terraces, trails, springs, and hilltops in the South Mountains and beyond., This work stands out for me as a template of how any analysis of a rock art site should be conducted. Indian Rock Art of the Southwest, University of New Mexico Press, Albuquerque. Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. Wasley, W. W., and Johnson, A. E. (1965). (eds. (2011). Golio, J. J., Bradshaw, S., Snyder, E., and Golio, M. (1995). In Pauketat, T. R. Excavations at Snaketown: Comparison and Theories, Medallion Papers No. (2000). Prehistoric pottery and culture relations in the middle Gila. 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The Pima and Papago peoples are probably direct descendants. The Interaction of Hohokam Ideology and Religious This paper owes to discussions with some fine scholars, and to the writings of many others. Rethinking the core-periphery model of the pre-Classic period Hohokam. 67, Museum of Northern Arizona, Flagstaff, pp. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Kiva 48: ixiii, 137246. The Myths of the Opossum: Pathways of Mesoamerican Mythology, trans. Pyrite-encrusted mirrors at Snaketown and their external relationships to Mesoamerica. The meaning of Huhugam. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. People in the Hohokam region employed massive-scale irrigation farming. vx. Aaron M. Wright. Mathiowetz, M., Schaafsma, P., Coltman, J., and Taube, K. (2015). J Archaeol Res 30, 117167 (2022). Shaul, D. L., and Hill, J. L. (1998). Munson, M. K., and Hays-Gilpin, K. (2017). (ed. (2000). (2008). 103119 (unpublished). Representations of the Mesoamerican creation saga are seen on Mimbres pottery. Kelley, J. C. (1960). The 2007. In Gumerman, G. J. Prehispanic Northwest and adjacent West Mexico, 1200 BCAD 1400: An interregional perspective. (1992). Journal of Field Archaeology 23: 403420. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. 35: 550551. (ed. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. Santa Fe, N.M.: School for Advanced Research Press. Tedlock, D. (1985). Hohokam Definition & Meaning - Merriam-Webster In Schaafsma, P. The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. Di Peso, C. C. (1956). https://doi.org/10.1007/s10814-021-09159-z, DOI: https://doi.org/10.1007/s10814-021-09159-z. Gregonis, L. M., and Reinhard, K. J. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. 1571. Updates? McGuire, R. H. (2011a). ), Time and Space: Dating and Spatial Considerations in Rock Art, Occasional Publication No. WebDefinition of hohokam in the Definitions.net dictionary. The Upper Pima of San Cayetano del Tumacacori: An Archaeological Reconstruction of the Ootam of Pimeria Alta, Publication No. 5, AltaMira Press, Lanham, MD, pp. Journal of the Southwest 47: 571614. (ed. Gladwin, W., and Gladwin, H. S. (1934). HRAF's unique document identifier. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. Provided by the Springer Nature SharedIt content-sharing initiative, Over 10 million scientific documents at your fingertips, Not logged in Do you have pictures of Gracie Thompson from the movie Gracie's choice. Final Report of Investigations among the Indians of the Southwestern United States, Carried on Mainly in the Years 1880 to 1885, Part 2, Papers of the Archaeological Institute of America, American Series No. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that (2003). (2021). Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. Hayden, J. D. (1957). ), Vanishing River: Landscapes and Lives of the Lower Verde Valley: The Lower Verde Archaeological Project, SRI Press, Tucson, AZ, pp. (2001). Early Hohokam settlements consist of clusters of shallow pithouses. ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Museum of Peoples and Cultures, Brigham Young University, Provo, UT, pp. Popol Vuh: The Sacred Book of the Maya, University of Oklahoma Press, Norman. (eds. Font, P. (1913[1776]). These dramatic changes were followed by the Salado phenomenons arrival. (ed. (2007). Paper presented at the 80th annual meeting of the Society for American Archaeology, San Francisco, CA. Indigenous history, religious theory, and the archaeological record: A holistic approach to the terminal Hohokam Classic period. Plausible ethnographic analogies for the social organization of Hohokam canal irrigation. (2005). A. Deal, M. (2017). 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Sarah Berry; 2009, Coverage Date: The date or dates that the information in the document pertains to (often not the same as the field date). (ed. (eds.) Washburn, D. K. (2019). Cobb, C. R., Maymon, J., and McGuire, R. H. (1999). 2, Hooper Publishing Company, Norman, OK, pp. Harrington, J. P. (1916). Hohokam Journal of Archaeological Research 27: 287333. 461483. (eds. Bostwick, T. W., Whittlesey, S. M., and Mitchell, D. R. (2010). In Hegmon, M. 2020 Archaeology Southwest (eds. (ed. Notes, data, and photographs of the Sutherland Wash Rock Art District Recording Project, 20062012, on file, Coronado National Forest, Tucson, AZ. Journal of Anthropological Research 55: 137. A. (2002). Who makes the plaid blue coat Jesse stone wears in Sea Change? ), Twenty-Eighth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. The Mesoamerican ballgame in the American Southwest. Hohokam | Encyclopedia.com VanPool, C. S., and VanPool, T. L. (2012). Flower World imagery in petroglyphs: Hints of Hohokam cosmology on the landscape. Pottery types at Snaketown. Preuss, K. T. (1905). Mesoamerican objects and symbols in Chaco Canyon contexts. The Flower World in prehistoric Southwest material culture. American Antiquity 82: 117. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own traditions in architecture, ceramics, religion, and burial practices, which began to develop as a distinctive cultural pattern around A.D. 200, but was essentially gone by A.D. 1450, like A landmark production offering a dynamic new synthesis of the Hohokam as it establishes new strategies for future research integrating rock art with social, religious, and political processes.Beautifully and clearly written, engaging the reader from start to finish, Southwestern archaeologists, especially those with particular familiarity with Hohokam prehistory, rock art scholars the world over, and archaeologists with a keen interest in prehistoric religion and research methods that elucidate these ancient practices will appreciate this work, and benefit from Wrights intelligent treatment of what others have sometimes mistaken for a facile subject matter. 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(1963). The Mesoamerican connection in the Southwest. by Ortiz de Montellano, B. R., University of Oklahoma Press, Norman. B. In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. The petroglyphs of Atlatl Ridge, Tortolita Mountains, Pima County, Arizona. A. Journal of the Southwest 50: 103206. In Doyel, D. E., and Dean, J. S. 121138. Hohokam ceramics, Hohokam beliefs, Published in: if part or section of a book or monograph (1933). 9, ASM Archives A-50, Arizona State Museum, University of Arizona, Tucson, pp. Hawley, F. M. (1930). 2015 ( tDAR id: 396096), General ), American Indian Rock Art, Vol. Punzo Daz, J. L. (2019). 217248. Zeitschrift der Gesellschaft fr Erdkunde 56: 361460. Haury, E. W. (1932). I am indebted to Janine Hernbrode and Peter Boyle for sharing data from their petroglyph inventories near Cocoraque Butte and Sutherland Wash. In Quilter, J, and Miller, M. Helms, M. W. (1988). ), Shamanism and Rock Art in North America, Special Publication 1, Rock Art Foundation, San Antonio, TX, pp. ), Exploring the Hohokam: Prehistoric Desert Peoples of the American Southwest, Amerind Foundation New World Series No. 25, Gila Pueblo, Globe, AZ, pp. The Hohokam Indians developed intricate networks of canals for irrigation, an agricultural engineering feat unsurpassed in pre-Columbian North America. North America - Southwest. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. Similarities in Hohokam and Chalchihuites artifacts. 127137. WebThe Pueblo Indians, situated in the Southwestern United States, are one of the oldest cultures in the nation. ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. Pueblo Indian Religion, University of Chicago Press, Chicago. Gilman, P. A., Thompson, M., and Wyckoff, K. C. (2015). 32: 522536. 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