bhagat surname caste in gujaratbhagat surname caste in gujarat

The number of tads in an ekda or go I might be two or more, and each of them might be an endogamous units. Frequently, marriages were arranged in contravention of a particular rule after obtaining the permission of the council of leaders and paying a penalty in advance. Gujrat has a rich cultural heritage. They are vegetarian but eat egg. Property. The Rajputs relationship with the Kolis penetrated every second-order division among them, i.e., Talapada, Pardeshi, Chumvalia, Palia, and so on. For example, there was considerable ambiguity about the status of Anavils. Almost all the myths about the latter are enshrined in the puranas (for an analysis of a few of them, see Das 1968 and 1977). Phone +91 79 23253245 2021 Director, Developing Castes Welfare, Government of Gujarat Privacy PolicySitemapHyperlinking PolicyCopyright PolicyTerms & ConditionsDisclaimer Visitors 1766792 Last update 21 Apr 2023 [15], There exists cultural differences among these sub-caste groups of Meghwal. These prefixes Visa and Dasa, were generally understood to be derived from the words for the numbers 20 (vis) and 10 (das), which suggested a descending order of status, but there is no definite evidence of such hierarchy in action. The migrants, many of whom came from heterogeneous urban centres of Gujarat, became part of an even more heterogeneous environment in Bombay. We will reply as soon as possible. In the second-order divisions of the Leva Kanbis, the Anavils and the Khedawals, while the hypergamous tendency was strong, attempts were continually made to form small endogamous units: although the strength of the hypergamous tendency did not allow these units to function effectively, they nevertheless checked its free play to some extent. Create an account to receive great content curated, personalised home page, and get support in parenting. The exact meaning of the surname is unknown. The dye is caste in Gujarat - Times of India Leva Sheri and Kadva Sheri, named after the two major second-order divisions among the Kanbis. Modi has an occupational origin, and refers to those who came from the community of Bania, which originally consisted of merchants, traders, money-lenders, and shopkeepers. This reflects the high degree of divisiveness in castes in Gujarat. Ahir Ayar Bericha -do- 3. We shall return later to a consideration of this problem. Most of the other eighty or so second-order divisions among Brahmans, however, seem to be subdivided the way the Vania second-order divisions were subdivided into third-order and fourth-order divisions. The surnames are rooted in occupational, ethnic and topographic backgrounds. And even when a Brahman name corresponded with a Vania name, the former did not necessarily work as priests of the latter.The total number of second-divisions in a first-order division differed from one first-order division to another. Prohibited Content 3. hu)_EYUT?:fX:vOR,4g4ce{\(wcUO %OW-Knj|qV]_)1?@{^ $:0ZY\fpg7J~Q~pHaMVSP5bLC}6+zwgv;f f^v4[|vug+vO0h t7QNP}EYm+X[x~;O|z5tq ]-39aa{g-u5n:a56&`3y.f-a@a"0v-a@$%`Z]]Iqb56aR0g 30V9EM%K"#|6uN? =O|8alCcs):~AC<5 q|om57/|Sgc}2c#)U~WL}%T]s> z. It is not intended to be a substitute for professional medical advice, diagnosis, or treatment. "MOTHER" PLAN:- Households living under the wild line. For example, there were Khedawal Brahmans but not Khedawal Vanias, and Lad Vanias but no Lad Brahmans. [18][need quotation to verify], As of 1991, the population of Meghs in Punjab (India) was estimated at 105,157. 50 Popular Gujarati Surnames Or Last Names With Meanings - MomJunction Although my knowledge is fragmentary, I thought it was worthwhile to put together the bits and pieces for the region as a whole. There was a continuous process of formation and disintegration of such units. No one knows when and how they came into existence and what they meant socially. The Kolis in such an area may not even be concerned about a second-order divisional name and may be known simply as Kolis. DISCLAIMER: The material on this website is provided for educational purposes only and is not to be used for medical advice, diagnosis or treatment, or in place of therapy or medical care. Opulent last names that exhibit royalty, class, and style. The most valuable help extended in the most simple way. Pradhan Mantri Jan Arogya Yojana/Ayushman Bharat Because Sikhism believes in one human creed (no one belongs to a higher or a lower social status or caste) and that accounts to adding Bani of various authors, a total of 36, in Guru Granth Sahib irrespective of many belonging to religions other than Sikhism. Sometimes castes are described as becoming ethnic groups in modern India, particularly in urban India. Whatever the internal organization of a second-order division, the relationship between most of the Brahman second-order divisions was marked by great emphasis on being different and separate than on being higher and lower. We sort the list in alphabetical order for convenience. Purnesh Modi, the complainant in the Rahul Gandhi case, belongs to the Modhvanik community of Surat, as does Hasmukh Lalwala . Division and hierarchy have always been stressed as the two basic principles of the caste system. The name Desai thus means landlord.. Social organization at the Jamat Bandi level varies from community to community. There are 350+ Castes living right now in Gujarat State, The Government has divided all castes in 5 to 6 Category which is General, SEBC, OBC, SC, ST, NT & DT. Many of these names were also based on place names. They are known by various names such as Ganeshia, Rikhia, and Risha. Mehta comes from the Sanskrit word mahita that means great or praised.. About: Bhagat - DBpedia However, it is well known that there were subtle arguments regarding the status of certain royal families being Rajput. This is also the reason to find them in all parts of the world. They were thus not of the same status as most other second-order divisions among Brahmans. More common was an ekda or tad having its population residing either in a few neighbouring villages, or in a few neighbouring towns, or in both. ), , 77. The surname is probably derived from the word Hathi, which means elephant. Mother Tongue: Gujarati. At the end of this article, you are also able to Download Gujarat Caste List PDF File in your mobile phone. Daruwala is a composite of the Gujarati words daru, meaning alcohol, and wala, which means seller or maker. Content Filtrations 6. The main thrust of Pococks paper is that greater emphasis on difference rather than on hierarchy is a feature of caste among overseas Indians and in modern urban India. The Kayatias main occupation was to perform a ritual on the eleventh day after death, during which they took away offerings made to ghosts: this was the main cause of their extremely low status among Brahmans. Broach, Cambay and Surat were the largest, but there were also a number of smaller ones. Meghwals are known for their contribution to embroidery and the textile industry. The castes pervaded by hierarchy and hypergamy had large populations spread evenly from village to village and frequently also from village to town over a large area. Koli Idaria Koli, Kharwa-koli, Rathwa-Koli, Baria-Koli, Dhebari-Koli. Because of these two major factors, one economic and the other political, Gujarat at the beginning of the 19th century had a large urban population, distributed over a large number of small towns. ", The Meghwal are found in Gujarat, Madhya Pradesh, Maharashtra and Rajasthan. Many of the popular Gujarati surnames trace their roots to the occupations or businesses held by the original bearers of the surname. There are people with the Modi surname among Vaishnavas (Baniyas), Kharwas (fishermen from Porbandar), and Lohanas (who are a community of traders). Most of them were, true to their name, rulers at various levels of the political hierarchy from the kingly level to the level of dominant caste in many villages. They worked not only as high priests but also as bureaucrats. The surname thus has an occupational origin. The tribal groups in the highland area, such as the Bhils and Naikdas, also did not have any urban component. The name, Talapada, meaning "mdigenous", commonly used in the 19th century, is most clear, since it is clearly distinguished from the other division called Pardeshi, meaning "foreign", who during the last one or two centuries immigrated here from the area around Patan in north Gujarat and were, therefore, also called Patan- wadias . There are 350+ Castes living in Gujarat state. We shall return to the Rajput-Koli relationship when we consider the Kolis in detail. Sorathiya Rathodia, Raval-Ravalia Jati or Raval Yogi RAval Jati Jagaria, - , Sipai, Patni Jamat or Turk Jamat (all Muslim), Thakarda Thakore Patanwadia Dharala Baria, Vahiyancha Charan-Gadhavi of Harijan Vankar and Chamar, Valand Nayi and Barbar Hindu) Hajam(Muslim) Khalipha (Muslim), () () (), Vanzara, Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only, , () () ), Waghari Dataniya Vaghari Vedu Waghari Talpada Waghari Gamachi WAghari Godadia Waghari Chibhadia Waghari Marwada VAghari, Marwadi Waghari77. It is the Gujarati word for a parrot. Almost every village in this area included at least some Leva population, and in many villages they formed a large, if not the largest, proportion of the population. Origin, State of Origin, Mother tongue, Religion of surname 'Bhakta'. At one end there were castes in which the principle of hierarchy had free play and the role of the principle of division was limited. A fundamental difficulty with these paradigms of change, as indicated by the above analysis, is that they are based on a partial conception of the systematic or structural whole in the past partially because it does not cover the urban situation and the complexity of horizontal units. Bhagat surname - India child names People belonging to the work culture of a similar kind have yet another common name. The interesting and popular Gujarati surnames make them stand out from the rest. Barot Vahivancha Charan, Gadhvi, Gadhavi (where they are not Scheduled Tribe) -do- 5. (adsbygoogle = window.adsbygoogle || []).push({}); Gujrati surnames are based on occupation, ethnicity or where they belong from. It is assumed the surname would have been a title for a nobleman or noblewoman. The latter continued to be the provincial capital during Mughal rule. There were similar problems about the status of a number of other divisions. The two areas merge gradually, and my field work covered most of the spectrum. The name, Talapada, meaning mdigenous, commonly used in the 19th century, is most clear, since it is clearly distinguished from the other division called Pardeshi, meaning foreign, who during the last one or two centuries immigrated here from the area around Patan in north Gujarat and were, therefore, also called Patan- wadias. He does not give importance to this possibility probably because, as he goes on to state, what is sought here is a universal formula, a rule without exceptions (ibid.). The Chumvalias and Patanwadias migrated possibly from the same tract and continued to belong to the same horizontal unit after migration. It is important to note that the more literate and learned Brahmans lived in towns, more particularly in capital and pilgrim towns, which were, indeed, the centres of higher Hindu culture and civilization. Broadly speaking, therefore, a Bhagat is a holy person or a member of a community whose objectives involve leading humanity towards God and highlighting injustices in the world. In central Gujarat, for example, one and the same division, freely arranging marriages within it, was known by several names such as Baraiya, Dharala, Khant, Kotwal, Pagi, Patelia, Talapada, Thakarada, and Thakor. Our analysis of the internal organization of caste divisions has shown considerable variation in the relative role of the principles of division and hierarchy. CENTRAL LIST OF OBCs FOR THE STATE OF GUJARAT Entry No Caste/ Community Resolution No. The indigenous Kolis in the highland area of Pal in eastern Gujarat were called Palia, but there was another smaller population of KoUs, who were locally called Baria but were actually Talapada immigrants from central Gujarat. For example, the Patanwadia population was spread continuously from the Patan area to central Gujarat, and the Talapada population from central Gujarat to Pal. That the sociological study of urban areas in India has not received as much attention as that of rural areas is well known, and the studies made so far have paid little attention to caste in urban areas. Yes. Kayatias and Tapodhans were considered such low Brahmans that even some non-Brahman castes did not accept food and water from them. In the past the dispersal over a wide area of population of an ekda or tad was uncommon; only modern communications have made residential dispersal as well as functional integration possible. Frequently, a division among Vanias corresponded to a division among Brahmans. Bafan (Muslim) -do- 4. As Ghurye pointed out long ago, slow consolidation of the smaller castes into larger ones would lead to three or four large groups being solidly organized for pushing the interests of each even at the cost of the others. Then please ask us by writing in the comment box. They also continued to have marital relations with their own folk. The surname is derived from the Sanskrit word pandit that means teacher or a scholar. Bhagat is also a Hindu, Buddhist and Jain surname, which is most prevalent in the northern states of India. The Meghwal (also known as Megh and Meghraj) people live primarily in northwest India, with a small population in Pakistan. The primarily rural and lower castes were the last to form associations and that too mainly after independence (1947). However, on the basis of the meagre information I have, I am able to make a few points. Similarly, the Khedawal Brahmans were divided into Baj and Bhitra, the Nagar Brahmans into Grihastha and Bhikshuk, the Anavils into Desai and Bhathela, and the Kanbis into Kanbi and Patidar. For example, in a Rajput kingdom the families of the Rajput king and his nobles resided in the capital town, while the Rajput landlords and cultivators resided in villages. How are Gujarati surnames traditionally passed down through families? Kangasia 12011/68/93-BCC(C) dt 10/09/1993 32. Literally, ekda meant unit, and gol circle, and both signified an endogamous unit. Breaking down their involvement in state . 17. Gujarati migrations to the nearby metropolis of Bombay the first new centre of administration, industry, commerce, education, and western culture, followed the same links. From the 15th century onwards we find historical references to political activities of Koli chieftains. The surname Jariwala or Zariwala probably refers to someone who produces and sells jari/zari. Although caste was found in both village and town, did it possess any special characteristics in the latter? In an area of the first kind there are no immigrant Kolis from elsewhere, and therefore, there is no question of their having second-order divisions. List of O.B.C. Communities meant for Central Government reservation What I am trying to point out, however, is that greater emphasis on division (Pococks difference, Dumonts separation. Over nine year more. Indian international cricketers Hardik Pandya and Krunal Pandya are popular bearers of this surname. In the city, on the other hand, the population was divided into a large number of castes and each of most of them had a large population, frequently subdivided up to the third or the fourth order. (, ), ( , , ), . Unfortunately, such figures are not available for the last fifty years or so. Pages in category "Social groups of Gujarat" The following 157 pages are in this category, out of 157 total. TOS 7. [8], However, it is theorized that at the time of Muslim invasion of India, many people of high castes including Rajputs, Charans, Brahmins, and Jats joined or were recruited in the Bhambhi caste. All this trade encouraged development of trading and commercial towns in the rest of Gujarat, even in the highland area. It is a coalescence of Kolis and Rajputs on the modern political plane based on the foundation of the traditional social and cultural symbiosis under the rubric of Kshatriya. Until recently, sociologists and anthropologists described Indian society as though it had no urban component in the past. Systematic study of small caste divisions in villages as well as in towns still awaits the attention of sociologists and anthropologists. In some other cases, mainly of urban artisans, craftsmen and specialized servants, such as Kansaras (copper and bronze smiths), Salvis (silk weavers), Kharadis (skilled carpenters and wood carvers), Chudgars (bangle-makers) and Vahivanchas genealogists and mythographers), the small populations were so small and confined to so few towns that they had few subdivisions and the boundaries of their horizontal units were fairly easy to define. Moreover, the king himself belonged to some caste (not just to the Kshatriya Varna) and frequently a number of kings belonged to the same caste (e.g., Rajput). According to the Rajputs I know in central Gujarat, the highest stratum among them consisted of the royal families of large and powerful kingdoms in Gujarat and neighbouring Rajasthan, such as those of Bhavnagar, Jamnagar, Kachchh, Porbandar, Bikaner, Idar, Jaipur, Jaisalmer, Jodhpur, Udaipur, and so on. The prohibition of inter-division marriage was much more important than the rules of purity and pollution in the maintenance of boundaries between the lower-order divisions. Simultaneously, there is gradual decline in the strength of the principle of hierarchy, particularly of ritual hierarchy expressed in purity and pollution. Radhvanaj Rajputs were clearly distinguished from, and ranked much above local Kolis. The surname comes from the Hindustani word Munim that refers to the head accountant at a shop, factory, or any other business establishment. Similarly, the Vanias were divided into such divisions as Disawal, Kapol, Khadayata, Lad, Modh, Nagar, Nima, Porwad, Shirmali, Vayada, and Zarola. Tapodhans were priests in Shiva temples. She writes baby name articles for MomJunction. Each unit was ranked in relation to others, and many members of the lower units married their daughters into the higher units, so that almost every unit became loose in the course of time. There was also another important correlation. The exact meaning of the Ganjawala surname is unknown. Although the name of a Brahman or Vania division might be based on a place name, the division was not territorial in nature. Copyright 2014-2023 Mykids Ventures Private Limited. The Khadayatas were divided into about 30 ekdas. Below this paragraph, I have provided Gujarat Caste List in PDF format which is the same as Digital Gujarat Caste List. Not only that, there were also third-order divisions (i.e., ekdas) in one or more second-order divisions, and finally one or more fourth-order divisions (i.e., tads) in one or more third-order divisions. As a consequence, the continuities of social institutions and the potentiality of endogenous elements for bringing about change are overlooked (for a discussion of some other difficulties with these paradigms, see Lynch 1977). Other examples are Daruwala, Doshi, Zariwala, and Screwala. In effect, the Vania population in a large town like Ahmedabad could have a considerable number of small endogamous units of the third or the fourth order, each with its entire population living and marrying within the town itself. There are 350+ Castes living right now in Gujarat State, The Government has divided all castes in 5 to 6 Category which is General, SEBC, OBC, SC, ST, NT & DT. [22][23], Increasing numbers of the Meghwal today are educated and are obtaining government jobs. Marriages are arranged through negotiation between the families before puberty. Click here for additional information. These powerful last names will allow your little ones to flaunt their surnames with pride. To have a meaningful understanding of the system of caste divisions, there is no alternative but to understand the significance of each order of division and particularly the nature of their boundaries and maintenance mechanisms. Thus, all religions and communities have different surnames and the backgrounds can be similar or different as well. (adsbygoogle = window.adsbygoogle || []).push({}); [Read : Top 100 Punjabi Surnames or Last Names With Meanings]. It has already been mentioned that every first-order division was not divided into second-order divisions, and that every second-order division was not divided into third-order divisions, and so on. A great deal of discussion of the role of the king in the caste system, based mainly on Indological literature, does not take these facts into account and therefore tends to be unrealistic. Bavri or Baori -do- 6. Image Guidelines 5. Agri 12011/68/93-BCC(C) dt 10/09/1993 2. They are divided into four subdivisions, namely Maheswari or Kachhi, Charania, Gujra, and Marwada. Till the establishment of democratic polity in 1947, hardly any caste association in Gujarat had manifest political functions. For example, among the Khadayata Vanias there are all-Khadayata associations as well as associations for the various ekdas and sometimes even for their tads (see Shah, Ragini 1978). But the hypergamous tendency was so powerful that each such endogamous unit could not be perfectly endogamous even at the height of its integration. In recent years, however, there has been a tendency to emphasize hierarchy as the primary principle encompassing the principle of division. We had seen earlier that in the first-order division, such as that of the Rajputs, there were no second-order divisions, and no attempt was made to form small endogamous units: hypergamy had free play, as it were. Many primarily rural castes, such as Kolisthe largest castehave remained predominantly rural even today. Over nine years, she has helped various brands with compelling, well-researched, and unique content. Rabari, Bhopa, KodiatarSorathiya Rabari, Champya. Before publishing your articles on this site, please read the following pages: 1. Bhagat is a term used in the Indian subcontinent to describe religious personalities who have obtain high acclaim in their community for their services and devoutness.It is also one of the clan in Mahar caste with clan totem as King Cobra and also a surname found among Marathas, Bania communities and Punjabi Brahmins. It comes from the Gujarati word sheth or seth that means master, chief, or the head. Bhagat is a term used in the Indian subcontinent to describe religious personalities who have obtain high acclaim in their community for their services and devoutness. Usually, the affairs of the caste were discussed in large congregations of some fifty to hundred or even more villages from time to time. The surname is likely composed of the Gujarati words sara meaning good and bhai referring to a brother, man, or any other person of significance. (Sanskrit: :)[6][7] state stateid caste subcaste castecode kerala 01 ezhava varrer 01047 kerala 01 ezhava vathi 01048 kerala 01 ezhava 01049 kerala 01 ezhuthachan 01050 kerala 01 g.s.b. Even if we assume, for a moment, that the basic nature of a structure or institution was the same, we need to know its urban form or variant. Surname search: Find a surname: Meaning of surname: Find origin of surname: List similar surnames: Name search: Find a name: Baby name generator (from parent names) Sibling name calculator: Find meaning of name: Find origin of name: Find gender of name: Find rashi of name: Find name numerology: Find religion from name: List names similar to . A Waghari Gamichio, Wedu Churaliya, Jakhudia(where they are not S.T. The degree of contravention is highest if the couple belong to two different first-order divisions. Although the ekda or tad was the most effective unit for endogamy, each unit of the higher order was also significant for endogamy. In any case, the population of any large caste was found in many kingdoms. Significantly, a large number of social thinkers and workers who propagated against the hierarchical features of caste came from urban centres. Castes pervaded by divisive tendencies had small populations confined to small areas separated from each other by considerable gaps. The Anavil, numbering 30,000 to 40,000 in 1931, were found mainly in south Gujarat. Name of Caste Communities State Wise list no; 1: Agri: 1: 2: Ahir, Ayar-Boricha: 2: 3: Bafan (Muslim) 3: 4: Barot, Vahivancha . While almost all the social structures and institutions which existed in villagesreligion, caste, family, and so onalso existed in towns, we should not assume that their character was the same. , () () (). Census officials-turned-scholars, from Risley to Hutton, wrote many of the earlier general works on caste. I have discussed above caste divisions in Gujarat mainly in the past, roughly in the middle of the 19th century. The spelling variants are Shastri and Sastri. There are thus a few excellent studies of castes as horizontal units. Pocock goes on to observe that diminution of emphasis upon hierarchy and increasing emphasis upon difference are features of caste in modern, particularly urban, India: there is a shift from the caste system to individual castes and this reflects the change that is taking place in India today (290).