At first sight this procedure would appear to be one of great magnitude and extreme difficulty, and if the genealogies, or the great majority of them, are not accurate, it can be ruled out as quite hopeless. They were Te Moana-waipu, Pohoetangehe, and Te Keukeukeua. The whakapapa of Ngti Te Ata Waihua connects our more than twenty hap to significant ancestral groups, individuals and places in Tmaki and beyond. If this minimum were reduced to 18 years, the difference would be 10 per cent, or a matter of 50 years in the whole history from the great migration to the arrival of the. Te Whakapapa o Ngti Te Ata Waihua An important part of the Ngti Te Ata Waihua whakapapa tree, showing the direct connection between Ngti Te Ata and Te Waihua through its namesake Huakaiwaka. Hotumatapu, Motai, Puhaanga, Ue, Putetere, Rakamaomao, Uetihi, =Kakati=, Houmea, Uenoho, Tawhao, Matuaaiwi, Ueraki, Uetapu, Tuhianga, Taipu, Punuiatekore, Marutehiakina, Poutama=Panirau, Tokohei, Turongo, Whatihua, Haumia, Tamapoto, Te Kura, Mango, Whataakai, Raukawa, Kaihamu, Raka, Tuheitia, Wharerere=Kurawari, Rereahu=, Kurawari, Te Urutira, Mahanga, Whaita, Raeroa, Rueke, Huiao, =Hineaupounamu, Pahoro=Tuteiwi, Maniapoto=Hinemania, Waiharapepe=Matakore, Maniapoto, Takupu, Paretahuri, Mahuta=Kiringaua, Tuteiwi, Family tree. It follows, therefore, that the most reliable records are those which do not lend themselves to variation in the wording, particularly during the time when the trained tohunga have been disappearing and the records have necessarily passed through untrained people. Nor does genealogy explain the mana associated with understanding who and where you are from. 929.2 COW Howe, G. P. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. Tainui Bibliography - Wellington City Libraries This Ngti Kahukoka rohe included the Awhitu peninsula. I am bound to say, however, that I was very much struck with the number of versions consulted which agree in giving the whakapapa that I have given above (i.e. Ko Waikato te iwi Through the intermixing of Ng Oho/Ng Iwi and Tmaki-Tainui came our tupuna group Ngti Poutkeka. kaharaukeogh. Volume 65 1956 > Volume 65, No. Ngti Tahinga | National Library of New Zealand It is an unfortunate fact that some early recordings have been published with errors which have gone back into circulation as accepted Maori tradition. In addition to providing a background for tribal history, the analytical method should find a very useful field in checking the reliability of genealogies and traditions, not only by reference to charts, but by applying the analysis to individual genealogies. Te Aotroa took the name Te Aotroa Hne Waitere when the Wesleyan Mission was set up in area mid 1830s by John Whiteley. Auckland. If 16 years per generation is conceded as a possible average over nine generationsand this is straining probability very considerablythe period from Mahanga to Puakirangi cannot be less than 144 years. 993.145 HIS History of Rangiotu, 1983. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, , probably alongside the second signing of Te Katipa. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, probably alongside the second signing of Te Katipa. . VALORANT Champions Tour 2023: LOCK//IN So Paulo This effectively fixes the time of the migration, and at the same time indicates that four generations were present on the canoe. After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. Ko Ngati Wairere te hapuu Although neither the whakapapa nor history I provided in this post are definitive, they both highlight the indisputable Ngti Te Ata claim to mana in Tmaki. A greater number of genealogies dealing with the earlier days might well make the date earlier. Traditionally whakapapa was handed down orally to a member of the whnau deemed a ppropriate to look after the whnau whakapapa. It may become necessary at times to shift whole sections up or down to make a new piece fit, but the general structure remains intact. (2) There is no definite upper limit to the age at which a man can become a father, and it was a frequent custom for an old man to take a young wife. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. Source: Commissioned Drawing Three. Source: Archives New Zealand. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. Enough has been said to demonstrate the principles and the method, and also to give some idea of the degree of approximation attainable. Te Ata i Rehia had a Waikato husband called Tapaue, . The Waikato-Manukau Treaty of Waitangi sheet (minus the signatories) signed by members of Ngti Te Ata. Whakapapa is about people, it is a link to tpuna, to heritage, to identity. A timetable for Waikato and Maniapoto has been drawn up in a number of charts containing a large number of genealogies, many of which may be found in Kelly's book. Ko Tuuturu-aa-Papa Kamutu te ingoa o te whare tupuna. At least one widely accepted Waikato genealogy of great importance can be shown by analysis to be quite impossible, while it can also be shown that a lesser known version could easily be the correct one. Therefore, Ngti Te Wehi is connected to & supports The King movement Te Kingitanga,[28] as one of Ngti Te Wehi Marae 'Okapu Marae Te Kotahitanga Ngti Te Wehi' are part of the 29 Marae who hold an Annual General Poukai, 14 March of every year. The domain of his brother, Whatuturoto, was the Tmaki isthmus, and it extended south until hitting his brothers rohe, . It seems extremely likely that the genealogy should be shown as follows. Whakaue was a recognised and well respected leader amongst his people. The primary object is comparative chronology rather than absolute dates, but it is convenient for reference to use dates on the European system. Whakapapa - Ngti Whakaue. Inland Patea Genealogies., PIDDINGTON, Ralph, 1951. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. In the first there are six intervals; therefore the period from the birth of Rereahu to the birth of Rora must be at least 120 years. According to the 1874 census, Ngati Te Wehi were registered as an iwi. Ko Piipiiwharauroa, The expense of the labour of the mill-wright alone was eighty pounds, which amount they paid with an ox and pigs; a large sum for so poor a people. Rangitaupopoki married two Ngti Maniapoto descendants named Parehikitanga & Waimahanga who were sisters. Taringa - Ep 105 - Iwi o te Wiki - Ngti Wairere. Whakapapa - Ngati Whakaue On the evidence it must be concluded that the accepted version is condemned. This whakapapa account lays out the foundation for understanding the Ngti Te Ata claim to mana (in this context meaning political authority) in Tmaki Makaurau, but it is not a definitive telling. Defining whakapapa as a concept Our tipuna Apirana Turupa Ngata in his famous Rauru-Nui-a Toi Lectures ( 1944) opens with an early statement, 'Whakapapa serve many purposes. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao, . It is obviously necessary to formulate a few simple working rules and limits. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. If he refers to the era of Pacific voyages, the example may be apt; bearing in mind, however, that the Polynesians were evolving a systematised method of keeping records, which the successors of the Arthurian people lost, it might be fair to suggest that the traditions of the Polynesian voyages are more closely related to actual happenings than the Arthurian legends. 1931. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. Description: Contains a whakapapa chart of Ngati Uenuku, Ngati Hineuru and Ngati Tahinga and also reveals which descendants were 'rebels' during the New Zealand Wars. Ngti Kahu - Wikipedia Ngti Twharetoa is an iwi descended from Ngtoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. Tuhianga, Poutama=Panirau, Haumia, Te Kura=Uenukuterangihoka, Mango, Kaihamu, Te Urutira, Raruaioio=Tupahau=, Rueke, Karewa, Karewarewa=Te Ariari, Maniapoto=Hinemania, Tahinga=Potete, =Hineteao, Korokino, Rakaupango, Manukipuriore, Tuhorotini, Koata=Pakaue, Mananaki=Toarangatira=, Kawharu=, Waikohika=Te Kanawa, Kahupake, =Waikauri, =Parehounuku, Rakahuru=Marangaiparoa, =Tirapurua, Te Maunu, Kimihia, Te Haunga=, Werawera, Pikauterangi, Rakaherea=, =Waitohi, Toitoi, Te Rauparaha, Rangihaeata, Te Peehi Kupe, Family tree. Gideon Smales was appointed to replace Rev Turton. Maungawhau in its impressive grandeur as seen in the 1920s. Half brother Kawharu married Toa-Rangatira's daughter Waikauri, the tupuna of Te Rauparaha. Whanaungatanga: Who we are and where we come from; knowing our connection to each- other, Manaakitanga: Looking after our whaanau from our mokopuna to our kaumaatua -Koohanga Kokako, Mana Motuhake: Enhancing our self-determination, our identity, our confidence, our influence as a whaanau, marae, hapuu and iwi, Wairuatanga: Recognising our spiritual wellbeing and harnessing this in our connection to each other, our awa and our whenua, Kaitiakitanga: Protecting and preserving our taonga tuku iho of our whaanau, marae, hapuu and iwi, Tikanga: Making our decisions with integrity and wisdom ensuring we are acting in the best interest of our Marae whaanau. Paulista Avenue is located between the "old" and "new" parts of the city. Many Waikato chiefs, including Te Wherowhero, attended a second meeting on 20 March. Ngti Mahanga | National Library of New Zealand NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. Certain accounts that have been available, . Te Wharekai: Te Mokai Ko Te Mokai translated as meaning a servant, to serve the people. Kuku, son of Parekiteiwi, is supposed to be the same Kuku that married Kahuroro and Tomirikura (Chart XIII). Drawing on paper by Pellizzaro-Hurrell, Maya. (4) The average interval between members of a large family is likely to be 1 years, and this is taken as a minimum. One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau, . Portrait. Mhanga. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. Following discussion of this problem, T. T. Wetere wrote: 9 As a result of critical examination of the whakapapa I am now fully persuaded that the whole of the Waikato tribes' whakapapa would persist in error unless a thorough research is undertaken, and the error, if possible, righted. The contemporary decor comes as a pleasant surprise, with its off-white tones and the use of different building materials, which combine to provide a creative space perfect for an enjoyable . To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. Te Rau had completed this very beautiful kahu kuri (dogskin) cloak and was coveted by many local Chiefs. Unfortunately this method has been enthusiastically taken up by students who entirely omit statistical precautions, and it is not uncommon to see dates estimated by allowing 25 years to a generation in one short line of from 3 or 4 up to 20 generations, a procedure capable of producing the most fantastic errors. It is part of a group of tribes participating in the "treelords" Treaty of Waitangi settlement with the New Zealand government involving Central North Island forestry land and cash.As part of the Ngti Whare Claims Settlement Act 2012 the government signed a co-governance agreement for the Whirinaki Te Pua-a-Tne Conservation Park with Ngati Whare. If it can be assumed that authentic genealogies are in fact accurate, it should be possible to set them out in chronological form, assigning a date of birth to each individual, which will be compatible with the date of birth of every other individual in the same and every other genealogy. Source: Commissioned Drawing Two. Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated. John Bumby the Superintendent of the Wesleyan Church to set up a mission in Aotea Harbour, site of the landing of the Aotea Canoe and of an ancient Pa.[17] On the northern side 844 acres were gifted to the Wesleyans[18] for a boys school and mission station & the non-maori speaking Rev H.Hansen.Turton was re-appointed to that area.[19]. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi, Family tree. For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836, . Ko Kokako ngaa Koohanga Reo According to research Te Wehi is said to have been a very swift runner and a fierce warrior, so too his older half brother Kawharu the Giant was 9ft tall Davis, Maatapuna, Nov.-Dec., 1953Parepahoro. But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. For example:. Tupahau, Huiao, Te Ariari=Karewarewa, Potete=Tahinga, Tuwhakahautaua, Whaturoto, Karewa=Huapiri, Hua, Huirae, =(1) Paoa, Te Tikiorereata, Tarapeka=Parekaka, Tauhakari=, Te Tahuri===Te Ikamaupoho, Koura, Kiwi Tamaki, Kahutoroa=Tautini, =(1) Kuku (2)=(2)Tomirikura (1)=Takapuangana, =Kahuroro, Tumu=, Te Ahooterangi=, =Te Moko, =Te Rawhatihoro, Puku=, =Te Mihinga, Hikairo, Family tree. Consequently, our whakapapa deeply connects us not only to Tmaki Makaurau but to the Waikato and her people.